Saturday, January 16, 2010

The Gospel According to LOST - Chris Seay




My opening statement is probably anathema to some of my readers, so I pray you’ll forgive my ignorance and continue to read my reviews anyway. I must confess: I have never watched an episode of LOST before in my life.
I know, I know…how can this be, right? Well, I have all the right excuses. I didn’t get in on the show at its very beginning, and it appears to be something you must experience from the beginning in order to understand. I am at work when it is on TV…or at least I’m assuming because in all honesty, I don’t know when it airs, but as I work in the evening, every evening, suffice it to say I’m busy making money while you Lost fans curl up in a soft chair with your Cheetos.
But what’s this? The Gospel According to… Now there’s something I can get into. I LOVE the Gospel…and if you can show me how LOST makes the Gospel relevant to today’s 21st century media-driven culture, then you can make me love the show. So, as I opened the pages of The Gospel According to LOST, I was presenting a challenge to author Chris Seay. By the time I close this book, make me a fan.
And so I began to read. And I’ll be honest. I didn’t understand everything I read. I don’t know who these people are, why I should love or hate them, or what they’ve done to elicit the reaction I’m supposed to have. Seay focuses on the characters of LOST in an attempt to demonstrate how their character or actions, or something that happens to them, is a metaphor or linked to Biblical imagery.
However, Seay never quite gets to the heart of the Gospel. Hence a title like The Gospel According to... is not entirely accurate. Maybe it’s because LOST doesn’t address the core message of the Gospel, I don’t know, but the book spends it’s time laying out imagery based on peripheral issues, such as the concept of human free will, issues more philosophical than evangelical. Only in a discussion of the character Sayid is the heart of the Gospel discussed.
Nonetheless, the book is engaging, for the most part, even for one who continually found himself not understanding all about what was going on. I found the character of John Locke, and the resulting discussion of faith quite compelling. Some of the connections Seay makes seem tenuous at best, but I am willing to plead ignorance and assume that it is I the reader missing an important truth.
In the end, I’m sure the The Gospel According to LOST will entertain and edify and fan of the runaway hit television show. And if you’re not a fan of LOST, but are a fan of theology and philosophy, you will be by the time the book is read. Because as I turned the last page, my interest sufficiently piqued, I say that I may have turned the corner. I may have become a LOST fan. I don’t know yet. But definitely intrigued enough to watch.
A review copy of this book was provided by Thomas Nelson.

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